Erdrich, Louise. Tracks: A Novel. New York: Henry Holt, 1988. Print.
Tracks, Erdrich’s fourth of fourteen novels, is set between 1912 and 1924. The message she delivers is that unless tribal members stand together, they face extinction at the hands of the whites. Nanapush, a wise tribal elder understands there must be some accommodation to maintain as much tradition as possible.
Nanapush remains the same wise trickster throughout the story. A tribal elder, he wishes to hold on to the old customs while surviving the new ways forced upon his people by the whites. Early on, he establishes his belief in “…the unrest and curse of trouble that struck our people…was the doing of dissatisfied spirits. I know what’s fact…” (4). He follows with this about the (white) government, “Our trouble came from living … liquor . . . the dollar bill. We stumbled toward the government bait, never looking down, never noticing how the land was snatched from under us at every step” (4).
Nanapush is much more than a thoughtful and straightforward elder. He reads and writes English. He tells his granddaughter about his ancestors, her mother, and about mystical and historical events in an attempt to keep the Chippewa oral traditions alive. He is a survivor, as well as a trickster. He can step back from the force of white encroachment and use traditional life as a shield to avoid extinction.
Pauline Puyat is introduced in Chapter Two when she tells of the men who died saving Fleur’s life and the time the two young women spent together. Much of what we learn about Fleur comes from Pauline’s narration. Twice Fleur drowns, is presumed dead, and then rescued. Both times the rescuers’ reward is an untimely death. “…death by drowning, the death a Chippewa cannot survive unless you are Fleur Pillager” (11). By using these incidents to establish a relationship between Fleur and an evil spirit in the lake, Erdrich shows the reader that Fleur has frightening and mystical powers. Pauline tells the reader: “‘She washed on shore, her skin a dull dead gray, but George Many Women…saw her chest move. Then her eyes spun open, clear black agate, and … ‘You take my place,’ she hissed’” (11).
Nanapush realizes that not just whites cheat the Indian, but Indian cheats Indian.
Nanapush sees that the future requires accommodation if the tribe is to maintain a modicum of Chippewa tradition and allow him to save his granddaughter. “For I did stand for tribal chairman…To become a bureaucrat myself … the only place where I could find a ledge to kneel on, to reach through the loophole and draw you home” (225).
Tracks is a dark but dynamic, and well worth reading. Erdrich provides a deep understanding of the plight of the indigenous people of this continent without a moral discourse.